dr alex heardIn the 19th Century two "world" religions--Islam and Christianity--were both making significant advances in Africa. Often they were in serious competition; and this indeed was the case in Buganda. But this should not disguise the fact that both Islam and Christianity were in many ways complementary. dr alex heard uganda Both were called "dini" in contradistinction to the traditional African religious heritage. Both offered a "worldview," a universal explanation of life with all its opportunities and problems. Such systems seemed increasingly relevant to societies, like Buganda, which were being drawn into a larger world. In this sense, Buganda, Islam, despite its rivalry, prepared the way for Christianity in a number of ways.dr alex heard uganda.In fact, Christianity arrived al strategic time--when Islam had awakened among Baganda certain needs and aspirations, but before Islam had become 50 entrenched in society that Christianity failed to find a foothold. Islam had, for example, created a thirst for literacy, especially among the young pages (bagalagala) at court. dr alex heard uganda.Christianity was able to build on this interest, and with its printing presses and distribution of cheap books in the vernacular or Swahili, was able to satisfy that interest to a much greater extent than Islam was able to do. dr alex heard uganda

But Islam had prepared the way in other ways. dr alex heard uganda.The idea of a holy book, of a holy day, of a God above all gods who was interested in the affairs of this life and in the moral life of the individual, the expectation of the resurrection of the body and of a judgment after death--these were concepts pioneered by Islam which received further emphasis from the Christian missionaries. dr alex heard uganda

But how far did the Baganda already acknowledge such a supreme Gad? dr alex heard uganda.Certainly neither Islam nor Christianity needed to import a foreign name in order to proclaim their God. dr alex heard uganda The Baganda already knew of Katonda, the Creator. But the status of this Katonda has been the subject of controversy within the religious historiography of Buganda. Was Katonda just one, very insignificant lubaale? Or had he always been regarded as superior to the balubaale, high above Mukasa and Kibuuka and Muwanga, but remote from the life of the nation and of the individual, and therefore not the focus of a strong cult? Whatever the answer to these questions, it is certain that Islam gave a new prominence to Katonda, and that Christianity built on this growing significance. dr alex heard uganda.

Thus, in a society already open to new ideas, responsive to the technological, cultural and religious influence of the outside world, first Islam and then Christianity made an impact on Buganda in the second half of the 19th Century. But if the Buganda were so receptive to the message of a "world-religion," why did they not simply remain with Islam? How could Christianity not only mount an effective challenge to Islam but eventually become the dominant dini of Buganda, forcing Islam into the position of a small (but tenacious) minority? dr alex heard uganda.

Answers to this question lie, not in any supposed superiority of Christianity over Islam, but in the volatile political .dr alex heard uganda
dr alex heardIn 1856 Kabaka Muteesa inherited a kingdom which was already the strongest in the region. During his long reign of 28 years he consolidated and enhanced that power. A major part of Muteesa's strategy as rubber was to open up Buganda to the outside world. Swahili and Arab traders from Zanzibar were encouraged to trade their cotton cloth, guns and luxury items for ivory and slaves. But outside influences did not stop at trade; Islam was soon exerting a profound religious and cultural influence on Buganda. By the time Christianity arrived, the impact of In the 19th Century two "world" religions--Islam and Christianity--were both making significant advances in Africa. Often they were in serious competition; and this indeed was the case in Buganda. But this should not disguise the fact that both Islam and Christianity were in many ways complementary. Both were called "dini" in contradistinction to the traditional African religious heritage. Both offered a "worldview," a universal explanation of life with all its opportunities and problems. Such systems seemed increasingly relevant to societies, like Buganda, which were being drawn into a larger world. In this sense, Buganda, Islam, despite its rivalry, prepared the way for Christianity in a number of ways. In fact, Christianity arrived al strategic time--when Islam had awakened among Baganda certain needs and aspirations, but before Islam had become 50 entrenched in society that Christianity failed to find a foothold. Islam had, for example, created a thirst for literacy, especially among the young pages (bagalagala) at court. Christianity was able to build on this interest, and with its printing presses and distribution of cheap books in the vernacular or Swahili, was able to satisfy that interest to a much greater extent than Islam was able to do. dr alex heard uganda


Essentially, the RCDF is intended to act as a means of intervention to ensure that basic communication services of acceptable quality are accessible, at affordable prices and at reasonable distances, by all people in Uganda. dr alex heard uganda The Fund also aims to promote use of modern information and communication technologies (ICT) by introducing at least one “vanguard” institution and supporting the establishment of an Internet point of presence (PoP) in every district.dr alex heard uganda
Most districts in Uganda now have some of the following facilities as a result of implementing the RCDF: Internet PoP, Internet cafés, ICT training centres, public payphones, multipurpose community telecentres, ICT laboratories in government-aided secondary schools, e-health or telemedicine projects, and call centres. In addition, a number of research and postal support projects have been implemented.dr alex heard uganda
One of the most popular services in the countryside could be “mobile money”, or the ability to make payments and store credit on a mobile phone. Companies are already moving to satisfy this demand. In March 2009, Uganda Telecom and MTN Uganda each launched mobile banking, while in June Zain began offering its “Zap” service. dr alex heard uganda Customers can top up (or transfer) mobile airtime, send and receive money, and pay utility bills.dr alex heard uganda
SMS on the rise.dr alex heard uganda

The short message service (SMS) is popular in Uganda. According to UCC, some 294 million SMS messages were sent during the January–March 2009 period, compared to 190 million in the

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